This Is How We Dance in Caipirona

For as many times as I’ve suffered disappointment from plans falling through in Ecuador, I’ve also benefited greatly from that same lack of predictability. It was serendipity that recently delivered me to Caipirona, a Kichwa village in the jungle where big decisions were being made. And I got to be a small part of them.

A friend of mine who works for the city of Tena spontaneously invited me to join him on a 45-minute ride in a pick up truck (this time inside the comfortable cab) to where the road ended at a wide river. Alone in the rain, we waited for a canoe. A thin, elderly, brown figure in wading boots approached from the opposite bank, and as she plowed unperturbed into the current, we realized there would be no canoe. We rolled our pants up to our thighs, took off our shoes, and crossed the river yelping every time we stepped on a sharp rock, which was often. I skipped the attempt to put on brave face, since my friend, who is Kichwa and has probably crossed rivers barefoot hundreds of times, was as much a baby as I.

We arrived in the middle of a clearing with a handful of huts, the largest of which was an open-air and thatched-roof structure. About 40 people—babies, old people, teenage nursing mothers, barefoot kids, middle-aged men and women, and a few twenty-somethings—sat in a circle. This was a big political assembly, I discovered, and they’d been sitting in this circle for the last twelve hours discussing everything from the price of their farm lots to the lack of potable water.

I slipped in behind my friend, who followed the custom of shaking the hand of every single adult present, and tried to figure out what was going on. On a dais at the front sat four youngish men speaking Kichwa into a microphone. Occasionally, a woman named Bertha would grab the other microphone and interrupt or correct them, eliciting laughter or cheers from the rest of the group, which was mostly silent. I watched this exchange for a good hour without having a clue what they were talking about. I wasn’t sure if the rest of the people knew either. To me they looked bored out of their minds, but how would I know?

Eventually a bowl of chicha, mildly fermented yucca milk, reached me and I took a few obligatory sips. It’s a taste I haven’t acquired and probably never will—to me chicha tastes the way moldy laundry smells. At that point, my friend, representing the local government, got up to speak in Kichwa about projects, and then I heard my name mentioned. Before I knew it, he handed me the microphone and told me to explain to the group what I was doing there. This would have been easy except for the fact that I hate speaking in public, much less in Spanish, and I didn’t know what I was doing there. Somehow I managed to make something up, maybe thanks to the chicha.

Hours passed. I vacillated between fascination at the social dynamic—who got to speak when, who got the most attention from the audience—and isolation and even a bit of fear. I was utterly a stranger there. But I also felt a little stunned. Five years ago I never would have imagined myself sitting in a straw and wood hut with 40 Kichwa people debating their issues of the day in the Amazon rainforest.

Toward the end of the assembly, the group held elections for the new community president and officers. (The village officials usually have more actual power than the mayor of Tena because they have to face the community daily, though that doesn´t necessarily make them less corrupt or more motivated. Politics is the same wherever you go.) Bertha stood and announced, in Spanish, that she wanted my friend and I to count the votes since we were impartial. I found myself sitting at the dais, microphone in hand, reading off the names of each person in attendance so he or she could cast a vote. Meanwhile my friend tallied and certified the proceedings.

Afterwards we were treated to a big lunch of beef soup, and the attention turned to the band of musicians playing traditional Kichwa songs. My piece of beef was too tough to chew, and since I didn’t have a napkin, I looked for an inconspicuous place to spit it out. I was still looking when a man approached me with his hand extended. To my horror, I thought he wanted me to spit it into his palm. First I show up at their meeting unannounced, then I butcher their names over the loudspeaker, and now I insult their cuisine. When I protested, the man pulled me into the center of the floor, where he told me in Spanish, “This is how we dance in Caipirona.” Still chewing, now mortified that everyone could see the enormous wad in my cheek, I danced with him. My friend and a few other people joined us, and I started to enjoy the stranger-in-a-strange-land role. The song went on and on. By the time we sat down, the meat was soft enough to swallow, which I did.